CC™ Investigative: The Northern "usual suspects" behind Boko Haram as Nigerians search for answers to the violent insurgency

CC™ Investigative

By Tayo Busari

When then National Security Adviser, late Rtd. General Andrew Owoye Azazi  blamed the rise of insurgence by the fundamentalist sect, Boko Haram in the country on the internal wranglings of the ruling People’s Democratic Party (PDP) and other political parties, he naturally made many in the corridors of power uncomfortable, at the time.

Not surprisingly and rather mysteriously, he was "killed" when his helicopter exploded over the skies of Bayelsa State after having been let-go by then President Goodluck Jonathan.

The late General Azazi (shown below) was obviously privy to information regarding the real details behind Boko Haram. His position as the National Security Adviser at the time, put him at the head of that information. If anyone were to be in the know regarding the real truth behind the upsurge in the Islamic sect's violent insurgence, it had to be someone like Azazi as the nations top security head.

Former President Goodluck Jonathan had on several occasions admitted that they knew who was behind Boko Haram, and these were top level officials, mostly of Northern extraction.

Gen. Azazi explicitly declared to his audience, who was behind the unrest. He narrowed it down to the result of ‘unconstitutional’ PDP convention regulations, which determined who could run for President vs who could not run.

He went on further:

"The extent of violence did not increase in Nigeria until there was a declaration by the current president that he was going to contest. PDP got it wrong from the beginning, from the on-set by saying Mr A can rule, Mr A cannot rule, Mr B can rule, Mr B cannot rule, according to PDP’s convention, rules and regulation and not according to the constitution {applause} and that created the climate for what has manifest itself, this way. I believe that there is some element of politicization. is it possible that somebody was thinking that only Mr. A could win, and if he did not win, there will be problems in this society. Let’s examine all these issues to see whether the level of violence in the North East just escalated because Boko Haram suddenly became better trained, better equipped and better funded, and in any case how did they get it all done…{warning of Boko Haram becoming snipers – who could potentially target elite}
But, then I must also be quick to point out that today, even if all the leaders that we know in Boko Haram are arrested, I don’t think the problem would end, because there are tentacles. I don’t think that people would be satisfied, because the situations that created the problems are not just about the religion, poverty or the desire to rule Nigeria. I think it’s a combination of everything. Except you address all those things comprehensively, it would not work."

Intelligence sources have informed CC™ that although former President Jonathan knew (and still knows) exactly who the sponsors of Boko Haram are, he lacked the courage and political will to bring them to task as the "usual suspects" were actually aligned with Jonathan on ensuring that he got re-elected in the 2015 elections as long as he (Jonathan) "played ball".

One name did however stand out of the three "usual suspects" CC™ was able to gather credible information about. It was that of then Minister of Defense, Rtd. General Aliyu Mohammed Gusau. 

Gusau was always an ambitious man and those who know him very well not only say he is very "loyal", but they also pointed to a rather glaring trail in his professional dossier - he (Gusau) had always been in the "thick of the action" in just about every administration in Nigeria, from Babangida (a serial coup plotter himself) to Jonathan.

However, one thing always stood out, more-so in the administration of Nigerian Christian leaders from the South, namely Obasanjo and Jonathan; there was always insecurity of a religious nature that he (Gusau) although placed in charge of managing, had seemingly always found a way to allow spiral out of control. 

Gusau's history with Boko Haram is a rather interesting one. According to  TheNationOnline, 01/01/2012, "hardline allies of Jonathan’s went further, suggesting that northern rivals within the PDP – such as Generals Ibrahim Babangida and Aliyu Mohammed Gusau – have covert ties to Boko Haram." Ironically, Jonathan however continued to have the ear and vice-versa of Ibrahim Babangida and Aliyu Gusau.

Earlier as the NSA under former President Olusegun Obasanjo, Gusau had told Obasanjo that "there was no evidence of such a group as Boko Haram in 2006 although there had been evidence to the contrary as far back as 2005. 

Here is an excerpt:

PMNews, September 14, 2011: Sources, however, indicated that the Azazi’s predecessor as NSA cannot be absolved of blame. It was gathered that the the issue of al-Qaeda affiliated cells in the North-East part of the country was pointed out to former President Olusegun Obasanjo as far back as 2006. It was noted for instance that Boko Haram, termed the “Nigerian Taliban”, had been operating in the clear since 2005 when General Aliyu Gusau (rtd.) was NSA. The former president was said to have in turn asked Gusau to investigate the issue. But Gusau, according to reports, told Obasanjo that no such group existed in the country.It was gathered that the same issue of Taliban presence in Nigeria was raised with the late President Umaru Yar’Adua in July 2007. “Goodluck Jonathan became President of Nigeria upon the death of Umaru Yar’Adua in May 2010. Former NSA Aliyu Mohammed Gusau was once again made National Security Adviser. Gusau could not possibly have missed the threat of Boko Haram. If his security operatives failed to raise the matter in their reports then the public statements released by Boko Haram and printed verbatim in Nigeria’s national newspapers should have raised questions from the NSA, if not alarm,” said Steven Davis, a public commentator. “The handling of the Boko Haram matter while Gusau was NSA resulted in a dramatic escalation in the conflict to the stage that it threatened the nation’s security,” he added.

Many media articles accused Aliyu Mohammed Gusau et al of being the terror mastermind(s) behind Boko Haram. 

An arms cache at the time in Kano with Hezbollah agents was linked to him and according to sources, he was under investigation with the result once again swept under the rug. 

It was under Gusau as NSA that Boko Haram acquired all their weapons and reigned terror. Gusau did nothing to check these terrorists. He even, according to Steven Davis as reported in PM News on Sept. 14, 2011, protected Boko Haram by telling then President Obasanjo that the group did not exist. 

This, despite series of attacks by the group. Gusau did not make any security report on the group, then called “Nigerian Taliban,” the paper alleges and Gusau even ordered the release of captured terrorists on the request of some Northern leaders, namely the Sultan of Sokoto, Muhammadu Sa'ad Abubakar III, a former security detail of former dictator, Rtd. General Ibrahim Babangida. 

This is not surprising as Sultan Abubakar is on record as having condemned the crackdown on Boko Haram.

In his capacity as NSA (three times to be precise) in Nigeria’s history, Gusau failed woefully and invariably assisted Boko Haram in becoming the menace they now are, with hundreds of thousands of deaths to their credit to date.

It remains puzzling that Jonathan appointed a man who actually retired as NSA to contest for the Nigerian Presidency against him (Jonathan), as Defense Minister when everything pointed to the fact that Gusau, in addition to being grossly inept (as his record had shown), had a history of being "soft" in his response to Islamic militant insurgencies in the past and was therefore not the logical answer to ensuring the outright defeat of Boko Haram.

Gusau and his Northern mischief makers, who are nothing short of avaricious predators, are now witnessing the proverbial chicken coming home to roost, with the recent trend of events.

The fact remains that Northern feudalism and its staunch protagonists remain the secret hands behind Boko Haram, the Fulani Herdsmen terrorists and all Islamic fundamentalist movements. Former President Buhari, the Sultan of Sokoto, Muhammad Sa’ad Abubakar, and Nasir El-Rufai, just to name a few, were the most recent ‘incumbent’ facilitators of these violent and murderous terrorists. That is a fact!

Asking the thief to watch the house was essentially what Nigerians were doing, by expecting the Buhari administration to safeguard the lives and property of Nigerians.

The soft response (born out of parochial mischief) of the Buhari administration to the menace of the Fulani and Islamic terrorists, while at the same time engaging in extra-judicial killings of IPOB members in the South-East of Nigeria, was evidence of a clandestine acquiescence to the activities of the Northern terrorists by the Buhari government.

The demonisation of the Orisas: Colonialism, religion and cultural misrepresentation

CC™ PersPective

By Samira Bello

Throughout history, the Orisas (divine entities in the Yoruba spiritual system) have been misrepresented, demonised, and vilified, particularly in the wake of colonialism and the spread of Abrahamic religions. This distortion of indigenous African spirituality has had lasting effects on cultural identity, religious freedom, and the perception of traditional beliefs. 

The Orisas are revered as intermediaries between humanity and Olodumare, the Supreme Creator in Yoruba cosmology. Each Orisa embodies specific natural and metaphysical forces. For example, Ogun is the Orisa of iron and war, Yemoja represents motherhood and the ocean, and Sango embodies thunder and justice. These deities govern aspects of existence and serve as guides for adherents of the Yoruba faith. 

Unlike the binary worldview in some monotheistic traditions, Yoruba spirituality embraces duality and balance, acknowledging that divinity manifests in multiple ways. Worship of the Orisas is rooted in ancestral veneration, community cohesion, and a deep relationship with nature. 

With the arrival of European colonisers in West Africa, indigenous spiritual systems came under attack. Missionaries and colonial administrators labelled traditional African religions as “paganism” or “witchcraft,” portraying them as primitive and diabolical. The Orisas, once revered, were systematically demonised as evil spirits. This was part of a broader colonial strategy to undermine African identity and establish religious dominance (I’ll speak more about this in future articles).

Forced conversions to Christianity and Islam led many Africans to abandon or conceal their traditional beliefs. Sacred groves, shrines, and spiritual practices were destroyed, and practitioners of Ifá and Orisa worship were often persecuted. This ideological warfare severed many from their ancestral spiritual heritage, leading to generational amnesia regarding the Orisas’ true nature.

Despite the violent suppression of their faith, enslaved Africans carried their spiritual traditions to the Americas, where they adapted them under new conditions. In Brazil (Candomblé), Cuba (Santería), Haiti (Vodou), and other parts of the diaspora, the worship of the Orisas persisted, often syncretised with Catholic saints to evade persecution.

For example, Sango was linked to Saint Barbara, while Yemoja was associated with the Virgin Mary. These adaptations ensured the survival of Orisa worship but also introduced misunderstandings that further complicated perceptions of these deities.

Modern media continues to reinforce negative stereotypes about African spirituality. Films, television shows, and literature often depict Orisa worship as dark, malevolent, or associated with sorcery and black magic. Characters who practice Yoruba spirituality are frequently portrayed as villains, reinforcing the colonial-era narrative of the Orisas as demonic beings.

Furthermore, some evangelical movements in Africa and the diaspora actively campaign against indigenous religions, spreading misinformation that frames Orisa worship as devil worship. This further alienates young Africans from their spiritual heritage, deepening the historical erasure of their traditions.

In recent years, there has been a resurgence of interest in Yoruba spirituality, both in Africa and the diaspora. Scholars, traditional priests (babalawos: ‘father of secrets’), and cultural advocates are working to reclaim the true essence of the Orisas, challenging centuries of misrepresentation. Social media, books, and academic discourse are helping to demystify these spiritual entities and educate people about their profound philosophical and ethical teachings.

Celebrities and public figures have also played a role in reviving Orisa worship, embracing traditional African spirituality as a source of empowerment. Artists, musicians, and writers are incorporating Orisa imagery into their work.

The demonisation of the Orisas is a direct result of colonialism, religious intolerance, and cultural imperialism. However, the enduring nature of Yoruba spirituality demonstrates its resilience and adaptability.

In an era of decolonisation and cultural revival, the truth about the Orisas must be restored. They are not demons or forces of evil but sacred beings who guide, protect, and enrich the lives of those who seek their wisdom. Understanding and respecting this rich spiritual tradition is a step toward healing the wounds of the past and embracing a future rooted in cultural authenticity and self-determination.

Business Day

Samira Bello is a young Nigerian writer exploring Yoruba history, African spiritual traditions and wellness. samiradbello@outlook.com

Preventing future attacks like those of Boko Haram

Dr. David Leffler By Maj. Gen. Kulwant Singh and Dr. David Leffler Violence and conflict have plagued mankind throughout history, and the terrorist attacks by Boko Haram are just a current manifestation.  How can Nigeria protect itself from future attacks? Ideally, the best way to guard against emerging terrorist threats would be to have no enemies. No enemies = no terrorism!  An unfamiliar but effective human resource-based approach called Invincible Defense Technology would help the military of Nigeria to begin creating a lasting peace by preventing such enemies from arising, both internally and externally. Invincible Defense Technology (IDT) is a scientifically validated solution to conflict and violence. There are over 50 published studies confirming its effectiveness. This recently revived method of preventive defense promises to end terrorism and conflict. Its adoption in Nigeria can set an example of peace-based defense for the rest of the world - something all military leaders would value. Militaries have tried to quell violence and conflict through a dynamic approach, i.e., with weaponry and military personnel. But, interestingly, even with advanced weapons, they cannot eliminate problems like terrorism. New terrorist threats constantly emerge, and the number of terrorist cadres and cells continues to grow.  Even with more fully equipped police and paramilitary forces, militaries cannot eradicate them. More alarming, defense experts predict that terrorists will soon start using portable, easily concealed weapons of mass destruction to launch their attacks around the world. Imagine the dire ramifications for Nigeria if a dangerous terrorist group like Boko Haram could obtain such devastating weaponry. So the question remains: Can war and terrorism be prevented with the military methods used in the past? Again and again, history shows that the answer is "no." War, conflict, violence and terrorism are human problems. Therefore, they require a human solution.  Their underlying cause is accumulated stress in society's collective consciousness. If the collective consciousness is full of tension and fear, then disorder is more likely to erupt into some specific act of violence than if the prevailing mood is one of contentment. Social injustice and unfavorable economic conditions thrive in and contribute to chaotic environments.  Unresolved religious, territorial, political, and cultural differences further add to the unrest. Thus, a dissatisfied and frustrated population contributes to its own instability. The buildup of this sort of tension is dangerous to any nation's sovereignty, producing an unstable government that is prone to war. However, if the collective social stress driving these problems is prevented, negative manifestations would cease. Thus, zero collective stress ultimately means no war and no terrorism. Invincible Defense Technology is rooted in the ancient Vedic knowledge of India, which describes the best approach to prevention as Heyam duhkham anagatam (Yoga-Sutra 2.16): "Avert the danger before it arises." Similarly, Yoga-Sutra 2.35 affirms Tat sannidhau vairatyagah: "In the vicinity of Yogic influence - unifying influence, integrating influence, coherent and harmonious influence - conflicting tendencies do not arise." These ancient principles were effectively applied in past, and they have already been successfully applied in today's world, with commendable results. According to Vedic tradition, conflict results from ignorance - ignorance of how to prevent the buildup of collective stress through the harmonizing influence of coherence. For example, the Ramayana states that "...ignorance will have no access within eight miles from [the Yogi's hermitage]." The Ramayana describes the ancient city of Ayodhya, whose name means "Invincible." Certainly, Ayodhya relied on the conventional defense technologies of its time.  For instance, "It was enclosed by strong fortifications and a deep moat, which no enemy, by any expedient whatsoever, could penetrate." Also, "Ayodhya abounded in warriors undefeated in battle, fearless and skilled in the use of arms, resembling lions guarding their mountain caves." However, the descriptions of the enlightened, stress-free life of the inhabitants of Ayodhya indicate that its first line of defense was the city's freedom from collective stress. According to the Ramayana, this low stress level, based on life in harmony with Natural Law, made Ayodhya worthy of its name. In today's modern cities, however, social stress gets generated by countless violations of natural laws (i.e., crimes are committed every day). People's weakness results in an inability to find positive and life-supporting ways to fulfill their desires. Crime contributes to a growing cloud of negativity for a city and for a nation. When the stress from crime, frustration, unhappiness and lack of national fulfillment grows beyond a certain limit it spontaneously erupts into terrorism and war.  Therefore, ignorance, or lack of understanding of how to act in accord Natural Law, is responsible for suffering in human affairs. Maharishi Mahesh Yogi revived the practical components of this silent approach for national defense. They are all-known around the world as the Transcendental Meditation® and TM-Sidhi® program. These programs are evidenced-based solutions, with a substantial amount of published, peer-reviewed research that has accumulated since 1970.  Because they are human resource-based technologies, they are easy to implement and practice. It is important to note that they do not involve religious belief or practices. Members of many faiths worldwide have practiced these meditation techniques. Extensive scientific research documents the ability of the TM and TM-Sidhi program to dissolve stress on the individual and collective levels. Could the ideal of Ayodhya's preventive defense again be accomplished by militaries today? Yes! It is already starting to happen now. Military-related leaders in the USA, Latin America, and Africa, are applying TM because peer-reviewed scientific papers have confirmed that regular practice produces many other wide-ranging, measurable benefits.  These include increased intelligence, creativity; reduced stress and improved health; and more fulfilling and harmonious interpersonal relationships. Most importantly to warriors, TM increases resilience, mental clarity and physical strength as well enhancing mind-body coordination (See Defense and Security Alert, Vol. 4, Issue No. 8, pages 34-39). Also, from a practical standpoint, the TM program is easy to do and has no religious philosophy attached. For nearly sixty years it has been taught to millions of people (including schoolchildren and their teachers) around the world from every race, cultural background, religion, ethnicity and educational background. Are soldiers willing participants in such an unusual endeavor? Again, yes! A study was conducted by Ecuadorian army psychologists to assess the value of the IDT preventive defense program after its soldiers had been practicing it for one month. The results? Over 96% of the soldiers thought it was a very practical activity. Why are these warriors convinced? As the study showed, 92% felt their performance in activity had improved and they were better able to deal with stress; 96% declared their relationships with others had improved; and 95% said their practice of IDT was completely satisfying. The operative part of IDT requires having a Prevention Wing of the military. This wing is comprised of a small portion of the armed forces of a country. The rest of the military carries on with their usual duties. The Prevention Wing of the military creates societal coherence by practicing the TM and TM-Sidhi program in large groups morning and evening. Their collective practice produces positive benefits for both themselves and their adversaries. Peaceful overtures increase from all sides. Similar coherence-creating groups have been deployed in many war zones and conflict-prone areas with great success. Extensive scientific research indicates that when the square root of 1% of the population practices the advanced TM-Sidhi program in a group, a "field effect" is created. Scientists call this field effect the "Maharishi Effect." Many carefully controlled studies have documented and validated positive social trends such as reduced conflict and lowered crime rate resulting from the Maharishi Effect. These studies have been scrutinized and published in respected peer-reviewed journals such as Social Indicators Research, Journal of Conflict Resolution, Journal of Mind and Behavior and Journal of Crime and Justice. This coherence-creating effect has also been documented on a global scale in a study published in the Journal of Offender Rehabilitation. When large assemblies of practitioners of the TM-Sidhi program exceeded the Maharishi Effect threshold for the world (about 7,000 at that time) during the years 1983–1985, international conflict decreased 32%, terrorist casualties decreased 72%, and violence was reduced in other nations without intrusion by other governments. IDT is a force multiplier because it creates coherence for the entire military and the whole country, thus making everyone's jobs easier. While the majority of the military continues with the dynamic approach (weaponry, equipment, training), the minority implements the silent approach of Invincible Defense Technology. Defense of the nation is perfect, thus invincible, when both these approaches are combined. The military of Nigeria cannot solve the problem of terrorism by standard military means alone. It also needs a silent approach that will help people focus more on peaceful means of settling differences. Nigeria needs to deploy Prevention Wings of the Military immediately to prevent terrorism, and achieve true invincibility and permanent peace. The authors urge Nigerian leaders to immediately adopt this evidence-based approach. Major General (Ret.) Kulwant Singh, U.Y.S.M., Ph.D., leads an international group of generals and defense experts that advocates Invincible Defense Technology. He was awarded the Uttam Yudh Sewa Medal, the second highest decoration for senior officers during operations in Sri Lanka as part of IPKF (Indian Peace Keeping Force). David Leffler, Ph.D., is Executive Director of the Center for Advanced Military Science (CAMS). http://www.StrongMilitary.org. He served as an Associate of the Proteus Management Group at the Center for Strategic Leadership, US Army War College. Dr. Leffler is the author of "A New Role for the Military: Preventing Enemies from Arising - Reviving an Ancient Approach to Peace."

The saga of transactional sex on the campus of Nigerian universities

CC™ Editorial By Oludayo Tade 

Transactional sex among female undergraduates in Nigeria is a social reality. The practice has been reported on regularly in the mainstream media and explored in various research papers. 

This cross generational relationship is widespread in sub-Saharan Africa, and across the world where sponsors are commonly known as “sugar daddies”.

In our study on transactional sex in Nigerian universities, my colleague and I looked at the symbiotic relationship between some female Nigerian undergraduate students and aristos – wealthy, married or unmarried men. The students have transactional sex with the aristos in exchange for financial, social or educational support.

Because a great deal of these relationships happen undercover, there are no solid figures on the number of women involved in them. But there are many reasons that these relationships happen. It’s a practice that’s driven by economic hardship, a desire to network socially, and peer influence.

To understand more about these relationships we conducted 30 interviews with female undergraduates – commonly known as “runs-girls”.

We found that the students engage in transactional sex for pleasure and money. Typically, wealthy students would be with an aristo for pleasure, while those who needed financial support did it for the money. Most of the women we spoke to viewed it as a critical survival life investment strategy and rejected the “prostitution” label.

Although these relationships could offer the students economic, emotional, and political support, their effects can also be negative. The students expose themselves to sexually transmitted infections, physical violence and academic setbacks, because the relationships can distract from their studies.

Those with sexually transmitted infections risk spreading these to their boyfriends, while also suffering economic losses seeking treatment.

Finding clients

Aristos are usually wealthy postgraduate students, lecturers, politicians, business people and military personnel. They are people with wealth and authority.

The students looked for these clients on and off campus, using connections and referrals. They then familiarized themselves with the potential client’s routine, aiming to eventually manufacture an encounter.

There’s usually a generational gap between the “runs-girls” and the aristos. The students often refer to their clients as “uncle”, “daddy” and, more recently, “aristo”. All of these bring connotations of the person’s expected role: to take care of the student.

If the students don’t have much financial support from their families, these relationships provide them with that security. Some started as a one-off “date”, for which they got a sum of money. But longer-term relationships also developed in some instances.

In return for sex, the women were given luxury possessions, like cars and mobile phones; investments for businesses they might start; or work placements when they finish their studies.

As one female student said:

The type of connection I have with politicians, lecturers, and military men cannot be purchased with money. At times, when I have problem, all I do is to make a call, depending on the nature of challenges…

In Nigeria, about 23% of young people are unemployed. These connections, with people of influence, may be a ticket to employment. As one “runs-girl” revealed:

One of my clients who happened to be a commissioner connected my senior sister to get a job at immigration even without any much stress…

Transactional sex isn’t limited to financially strapped students. We spoke to rich female students who engaged in it for sexual fulfillment. One 24 year old student said:

I am from a rich home, my father is even a Major (in the army), and my mother a nurse, but I’m involved in campus runs because of sexual satisfaction, although nothing goes for nothing, because sex is for enjoyment. I have a guy that I help financially, and on the long run he pays me back with sex.

Challenges

In this research we identified a few challenges.

Some “runs-girls” accepted offers of unprotected sex for better pay. This put them at risk of catching sexually transmitted infections and, consequently, the cost of treatment. As one student said:

I am always scared of having naked (unprotected) sex. Most times I use (a) condom because one can never know a man that has HIV/AIDS. Although sometimes some men always want naked sex and in that case, they will have to pay triple than what is earlier bargained. Part of the money realized as a runs-girl are used in revitalizing the body, in which I go to the hospital once in a month to examine myself.

Other risks are that the women could be physically harmed. This is particularly true if the clients choose not to pay an agreed amount.

Their education could also suffer as they may choose to engage in “runs” rather than go to class.

Action needed

Getting the government or even universities to take action will prove difficult because our evidence suggests that policy makers, politicians and the business class are involved, as aristos.

Nevertheless, given the risks associated, something ought to be done.One possible solution might be to establish part-time jobs for vulnerable students, and to institute courses about running businesses so that young women can earn money independently.

In addition, institutions should put together and roll out communications campaigns that teach young people about the implications of transactional sex.

Poignant Flashback: Former Nigerian Minister calls out Obama and Hillary Clinton as having blood on their hands for 'helping Boko Haram'.....

CC™ Viewpoint - By Anthony Murdoch

A former Nigerian Minister has called out former U.S. President Barack Obama along with Hillary Clinton for their “sheer wickedness” in helping terrorist group Boko Haram by “funding and supporting” the 2015 election of the country’s current leader who, after being elected, canceled contracts to eradicate the terrorists.

Femi Fani-Kayode, a former Nigerian Minister of Culture and Tourism, and Aviation, said that Obama and Clinton, along with John Kerry have “blood...on their hands.” 

“What Obama, John Kerry and Hilary [sic] Clinton did to Nigeria by funding and supporting [Muhammadu] Buhari in the 2015 presidential election and helping Boko Haram in 2014/2015 was sheer wickedness and the blood of all those killed by the Buhari administration, his Fulani herdsmen and Boko Haram over the last 5 years are on their hands,” Fani-Kayode stated in a Feb. 12 Facebook post. Fani-Kayode does not clarify what part Clinton, who was U.S. Secretary of State only until 2013, may have played in Buhari’s election. 

Local Catholic archbishop Augustine Obiora Akubeze recently sounded the alarm that much of the blood being spilled comes in the form of religious persecution against Christians. 

Fani-Kayode stated that had Donald Trump been president of America in 2015, matters “would have been very different.”

“Boko Haram would have been history and the Fulani herdsmen would never have seen the light of day,” he said.

Fani-Kayode backed up his claims by highlighting a recent interview from a former military contractor Eeben Barlow whose company was hired to eradicate Muslim terrorists from Nigeria. 

Barlow, chairman of a private army group called “Specialised Tasks, Training, Equipment and Protection International,” said in a Jan. 5 interview with Aljazeera that he was subcontracted in 2014 with assisting the Nigerian government under then-president Goodluck Jonathan to help eradicate the Boko Haram threat. 

In the interview, Barlow says that one of the first acts of the then-new President Buhari in 2015 was to terminate his contract.  He also said that Buhari’s presidential campaign was funded by the US government under President Barack Obama.

“In one month, we took back terrain larger than Belgium from Boko Haram. We were not allowed to finish because it came at a time when governments were in the process of changing, said Barlow. 

“The incoming President, President Buhari was heavily supported by a foreign government, and one of the first missions was to terminate our contract.”

When asked by the interviewer to name who the foreign government was, Barlow responded: “Yes, we were told it was the United States, and they had actually funded President Buhari’s campaign. The campaign manager for President Buhari came from the US, and I am not saying the United States is bad, I understand foreign interests, but I would have thought that a threat such as Boko Haram on the integrity of the state of Nigeria ought to be actually a priority. It wasn't.”

Fani-Kayode interpreted Barlow’s comments as an affirmation that Obama and Clinton share responsibility for the terrorism and bloodshed taking place in Nigeria today. 

“This man (the military contractor) has spoken the bitter truth. I said it at the time and throughout the 2015 presidential campaign but Nigerians would not listen,” said Fani-Kayode. 

“Those of you that still love the evil called Barack Obama should listen to this and tell me if you still do,” added Fani-Kayode.

Fani-Kayode worked as the campaign chief for the former President of Nigeria, Goodluck Jonathan, in his failed bid to get re-elected as President in 2015. Jonathan was President from 2010 to 2015. Muhammandu Buhari won the 2015 Nigerian election and was recently re-elected in 2019 to a second term. He also served as the head of the Supreme Military Council (military government) of Nigeria from 1983 to 1985, after grabbing power in a military coup d'état. 

Terrorism, which includes the persecution of Christians, has been on-going in Nigeria for years. The Muslim terrorist group Boko Haram has wreaked havoc in the country’s northern and middle belt region. Earlier in the month, about 5 million Christians across Nigeria protested the recent murder of well-known Pastor, Lawan Andimi. He was kidnapped and then murdered by Boko Haram on January 20.  

One of Boko Haram’s most well-known acts of terrorism in Nigeria was the 2014 kidnapping of the Chibok schoolgirls. Boko Haram kidnapped over 250 girls ranging in age from 16-18 from a Government Girls Secondary School in Chibok. The kidnappers forced the girls to convert to Islam and took them hostage as sex slaves. As of today, only 112 of the girls taken have been freed. 

The Muslim Fulani herders are also responsible for attacks against mostly Christians in other regions of the African nation. According to Open Doors USA’s 2019 World Watch List, Nigeria places as the 12th worst country in the world for the persecution of Christians. 

Recently, the president of the Nigerian Catholic bishops’ conference, Archbishop Augustine Obiora Akubeze, called on western nations to do more to make people aware of the persecution of Christians and others taking place in Nigeria. 

In his interview, Barlow notes that he finds it inexplicable that the United Nations, “has sat and watched people get slaughtered and not gone to their rescue.” 

He also added that he finds it hard to buy the argument that securing peace in an area the size of Africa is impossible, saying: “I cannot understand how people can claim that they want to secure peace and bring about peace when they watch people being slaughtered. People cannot tell me that the area is too big to control, that is absolute nonsense. And if people say that, they are really trying to cover their real inability to do their jobs.” 

Barlow later added the reason for the need for private armies is due to the United Nations not doing their job, saying: “Private Military companies would not be necessary if national armies and the United Nations were actually able to, actually fulfill their mandates. So, I don’t think the world should lay the blame before us. They should go and look why we exist.” 

In 2015, then former U.S. Congressman Steve Stockman said that Obama was deliberately holding back helping the Nigerian government from defeating Boko Haram, because of Nigeria’s opposition to same-sex “marriage.” 

When Goodluck Jonathan was President of Nigeria, he signed into law the Same-Sex Marriage Prohibition Act, in early 2014. It was met with an outcry from the Obama administration. Nigeria’s bishops gave their support for the law. 

The law enacts a 14-year prison term to anyone who joins a “same-sex marriage contract or civil union”, as well as those who aid or help such actions. It also bans gay clubs and organizations, as well as any public demonstrations of fondness between homosexuals. 

The Nigerian Bishops have also been critical of the Buhari government, saying they are not doing anything to aid the affected regions that are under attack from the terrorist groups. One Bishop, Matthew Hassan Kukah, recently said that the government of Nigeria is, “using the levers of power to secure the supremacy of Islam.” 

In April of 2019, Archbishop Matthew Man-oso Ndagoso from northwest Nigeria warned about the on-going persecution of Christians. He said that “Christians are being killed like chickens,” and that there was little time to act to help stop the atrocities. 

At the time, Archbishop Ndagoso appealed to the Trump administration, as well as to the world in general for help, saying: “Any person, any organization, any institution that has influence: let this influence be used for the common good. And right now, let that influence be used for the common good of so that peace may reign in our country. This is my call.” 

Buhari met with Trump in 2018, a meeting at which Trump promised his government would work to end the massacre of Christians in Nigeria. 

In a Feb. 15 open letter to Buhari, Fani-Kayode urged him to take the situation in Nigeria seriously, calling him out directly for what he says is inaction in fighting Boko Haram.  

“I have written it because our nation is entering into dangerous and precarious waters and I sense that something will give very soon,” said Fani-Kayode in the letter. 

“Over the last 5 years hundreds of thousands have died under your watch and virtually all have been killed by those from your core northern region. You turned a blind eye to it and even encouraged it. Today belongs to you but let me assure you that tomorrow belongs to those of us that you have killed, persecuted, oppressed and treated with disdain and contempt,” the letter states. 

Source - Lifesite News

Contact information:

The White House
https://www.whitehouse.gov/contact/

Pete Baklinski contributed to this report

CC™ Flashback: Igbo leadership and their penchant for the absurd

Former Governor Raji Fashola of Lagos State

CC™ Conversation 

There has always been one constant with Igbo leadership. They have always had an obtuse penchant for the absurd while tinkering on the edge of provocation.

In a recent conversation with The Sun, a so-called chieftain of Igbo United Initiative (IUI) and Chairman of Win Peace Investment Ltd., Chief Amobi Nnadiekwe, stated unabashedly that the Ndigbo must produce the next deputy governor of Lagos State.

Chief Nnadiekwe stressed that his position was predicated on the 'fact' that the Igbo now constituted around 43% of the population of Lagos (I guess the Yoruba birthrate must be going down as well as that of the Hausa-Fulani in the state) and had contributed a lot to the growth and development of the state.

This is such obfuscated hubris and it is unfortunate that ethnic jingoists like Chief Nnadiekwe still continue to fight the civil war by preying on the guilty conscience of Yoruba liberals, in particular.

One wonders exactly why the fixation on Lagos State. I will delve into the politics of this in a follow-up piece and it will serve as a reminder to Yoruba leadership across the southwest, that those who forget history are condemned to repeat it.

As expected, it would seem that Chief Nnadiekwe's brethren across the bow does not share his notion of Nigerians "feeling at home" wherever they are, as an APGA (basically an Igbo party) leader declared that the APC (which most Ndigbo view as a Yoruba party) is a "stranger" in the same southeast Chief Nnadiekwe hails from.

Lagos State is a Yoruba state and will remain so. That the host ethnicity of that glorious state are welcoming and cordial, should not be misinterpreted for weakness. The Ndigbo remain by all accounts the most polarizing, parochial and unwelcoming of all ethnic nationalities in Nigeria.

It is time for there to be a realization that Nigeria does not owe the Ndigbo anything and the Yoruba in particular will not be blackmailed into sacrificing their birth-right on the altar of political correctness.

It is hypocritical that a man like Chief Nnadiekwe, whose political views have always been through ethno-tribal lenses should be the one clamoring for equity and egalitarianism, obviously when it suits him.

In this Sun interview, Chief Nnadiekwe speaks on various issues and claims that the Igbo constitute 43 per cent of the population in Lagos. 

Your group has been sensitizing the people of South-East to vote any political party that fields an Igbo as deputy governor of Lagos in 2015. So far, what has been the response?

The response was wonderful. We plan to visit town unions and markets in Lagos State especially, the ones dominated by Igbo. It is time to be part of the political process in the state where Igbo contribute over 52 per cent to the state's economy. Of course, you know that South-East constitutes 43 per cent of the state population. To that extent, we deserve the position of deputy governor. With the number of Ndigbo in Lagos, no doubt, if collectively we decide to vote for any party in Lagos, the party must win. Lagos State has continued to marginalize us politically, hence, Igbos have decided to demand for their right. We have written to all the political parties in the state, informing them of our resolve to vote any party that fields an Igbo as deputy governor.

We have given them early notice, so that they won't say we took them unawares as they are about to begin their primaries. Anything short of making an Igbo man deputy governor in 2015 will not be acceptable to Ndigbo. For the very first time, this vision has united Igbos in Lagos and in the Diaspora. This warning is extended to parties in the other states where Igbos are the second largest population. They should, as a matter of policy, field an Igbo man as deputy governor in 2015. The next stage is rally, which will be organized in the major centers in Lagos and in the affected states.

What other steps do you hope to take to make this happen?

Arrangements have been concluded to visit Igbo leaders and organizations including Ohaneze Ndigbo towards achieving this noble cause, because the population of Igbos in Lagos cannot be undermined in the forthcoming general elections in the state, even though we failed to realize this in the past. Our votes have always decided electoral victories in the state. Any party we vote for must win, hence, we refuse to be used to make up numbers in future elections in Lagos. Ndigbo will participate actively like never before in the 2015 general elections. We will continue to sensitize our people not to vote any party that fails to give the deputy governor slot to Igbos in Lagos. So, this is an assignment for parties jostling to win the gubernatorial race in the Center of Excellence state next year. We don't care about party, what matters most to Igbo is a party that has our interest at heart, whether APC, PDP, Labour or APGA. But if no party fields an Igbo man as deputy governor, we may be forced to boycott the governorship election in Lagos State.

Why the demand for deputy governor slot instead of the governorship seat considering the population of Ndgbo in Lagos?

It is possible for an Igbo to become governor of Lagos State. If you cast your mind back, you will remember that Zik won election as Premier of Western Region but was denied the opportunity and he ran back to become Premier of the Eastern Region. So, it is possible. If Ndigbo can come together, we will produce governor of Lagos State in the near future. We must start from somewhere, and that is the deputy governorship seat in 2015. Lagos is our second home. Majority of our investments are in Lagos and we have a good population. We are law-abiding citizens because there has never been any misunderstanding between Igbos and Lagosians. The relationship has been cordial, hence, even the indigenes wouldn't mind to elect Igbo as governor.

Don't you think that the issue of indigenization should be first enshrined in our constitution before making such demand?

Indigenization is one of the important issues addressed at the just concluded National conference. However, that won't stop us from making genuine demands such as the one at hand. Indigenization is welcomed by all Nigerians. What it means is that a Yoruba man can be governor of Anambra State; an Hausa can contest and win a senatorial seat in Ondo State.

And until we get to this stage, we are not yet a nation. Once again, I beg my brothers in Lagos State to allow Igbo participate fully in the 2015 political process in the state by zoning the position of deputy governor to Igbo.

We have paid our dues and have contributed in the development of the state which warrants this demand. Except they see us as slaves who don't deserve fair treatment. But if Lagosians are sincere, they would agree with me that Igbos are stakeholders in the Lagos project. 

We have developed virtually all parts of Lagos, a sign that we are not willing to leave the state or do anything to destroy or disrupt the relative peace in the state. If the truth must be told, Ndigbo have developed Lagos more than South East.

Nigeria’s grazing crisis threatens the future of the nation

Deadly Fulani herdsmen have been a problem across Nigeria

By Laila Johnson-Salami

Nigeria’s cattle-grazing crisis has become a national security threat, sparking ethnic tension nationwide. Amnesty International estimates that more than 2,000 deaths in 2018 alone resulted from clashes between herdsmen and farmers over access to water and pasture and the destruction of land and property — particularly belonging to farmers in the country’s middle belt region. Herdsmen from the Fulani ethnic region in the north have brought their cattle to other parts of the country to graze for generations. Climate change, rapid population growth and desertification in the north have made it difficult to breed cattle. 

The brutal violence has been a problem for some years. In 2014 the Global Terrorism Index judged Fulani militants to be the fourth most deadly terror group in the world, behind Boko Haram, Isis and the Taliban. Last year, Nigeria’s National Economic Council took action. It came to the conclusion that the development of designated cattle ranches would be the best solution to the problem. The ministry of agriculture also developed a National Livestock Transformation Plan to address food security and promote industrial growth. The NLTP committee, chaired by vice-president Yemi Osinbajo, also advocated ranching. 

Tension escalated late last month when the government of Benue state in the middle belt complained the federal government had improperly created “Ruga” (rural grazing area) settlements in the state. Unlike ranches, these are cattle colonies for herdsmen from across different states to relocate to. But the project is widely seen as a strategic ploy enabling herdsmen to claim subsidized land, in the same areas where they have caused serious unrest. “The current government wishes to dissolve diversity in favor of an ethnic program,” said Odia Ofeimun, a poet and polemicist. The press secretary to the Benue state government, Terver Akase, says open grazing in the state has been phased out: “Anyone who wants to rear livestock in Benue has to go through the due process.” That process entails obtaining a licence from the state ministry of agriculture. 

The federal government must also seek the state’s permission for land allocation, as required by Nigeria’s 1978 Land Use Act, which they did not do. This undermines the government’s separation of powers and shows serious disregard for Nigeria’s diversity, of nearly 500 ethnic groups. Pressure from citizens and stakeholders led the government to suspend the Ruga project on July 3. Ruga’s supporters, such as the Coalition of Northern Groups, gave the president an ultimatum: either it should revoke the suspension within 30 days, or have southerners living in the north of the country face a serious threat. This is a problem that policy will not be able to solve without taking into account the region’s cultural history. 

Nomadic herdsmen have for thousands of years taken their cattle along routes to more states with better resources. The cutting of these cultural ties has made the herdsmen feel victimized. They see a threat to their means of survival. Meanwhile, farmers feel overwhelmed by the volume of cattle. Without the right incentives, both groups remain reluctant to adopt different ways of farming and raising livestock. One attempt by the government to change this is through a Fulani radio station with programs aiming to educate Fulani listeners. But critics see this as partial and biased treatment in favor of an ethnic minority that includes President Muhammadu Buhari. The government must take this dangerous bull by the horns; the longer the situation is mismanaged, the more insecure Nigeria becomes. The tension will only mount.

Nigeria is set to become the world’s third most populous country by 2050 and we are still recovering from the horrific Biafran civil war almost 40 years later. There is no room for any more ethnic division. 


Source: Financial Times