Wednesday

Holy Week attacks on Christian communities in Nigeria leave nearly 100 dead

CC™ Global News

By Douglas Burton

At least 94 people reportedly have died in a series of deadly attacks on Christian communities throughout Holy Week in Benue state in north-central Nigeria, an ominous sign of escalating violence blamed on Muslim militias in the country’s Middle Belt region.

On April 2, armed men reportedly stormed a Palm Sunday service at a Pentecostal church in Akenawe-Tswarev in Logo county, Benue state, killing a young boy and kidnapping the pastor and other worshippers.

Three days later, on April 5, gunmen killed at least 50 people in the village of Umogidi, located in Utokpo county, a Catholic stronghold in western Benue, the Associated Press reported.

More recently, on the night of Good Friday, dozens were killed when Muslim gunmen raided an elementary school building in the village of Ngban that serves as a shelter for about 100 displaced Christian farmers and their families.

The April 7 attack left 43 people dead and more than 40 injured, according to Father Remigius Ihyula, who heads the Benue branch of the Justice, Development, and Peace Commission (JDPC), a Nigerian Catholic relief organization.

Hours before the attack, Benue’s outgoing governor, Samuel Ortom, speaking in Otukpo, warned residents to remain vigilant and criticized what he sees as a slow response on the part of police and army units to respond to his requests for help.

Ortom had demanded for four years that federal laws be changed to allow citizens to buy firearms for self-defense, without success.

A JDPC relief worker who asked to remain anonymous told CNA she arrived the next morning to care for survivors and spoke to police officers manning the checkpoint near the school.

“Some of the survivors told me that police had fought the attackers and possibly killed some of them, but the marauding band retrieved their dead on their way out of the school compound, and the police told me the same,” she said.

“I doubt that the survivors of the attack on the primary school could go to church on Easter Sunday, as they need medicine and trauma counseling,” Father Ihyula told CNA.

While visiting with survivors of the April 7 attack in Ngban, Ortom said at least 134 people were killed in attacks in Benue over five days. Included in that tally is an April 3 raid in Apa that left 47 dead, according to a report by ThisDaylive.com, a Nigerian news outlet. It was not immediately clear on Monday whether Christians were the targets in that attack.

Benue state has an estimated 2 million displaced persons who cannot live on their traditional farm lands for fear of being killed. Some farmers venture back to cultivate their fields during the day and retreat to displaced person camps at night.


Catholic News Agency

Tuesday

This is why they want to shut down TikTok

CC™ VideoScope 

Monday

Tinubu’s Falsified Age and Certificate: A Typical Nigerian Corrupt System


CC™ Politico News

Since 1999, only few men have best ridden Nigeria’s political landscape like a colossus as the current National Leader of the All Progressives Congress. As the ultimate kingmaker, Asiwaju Bola Ahmed Tinubu, has anointed governors and frustrated the ambitions of those who would not kowtow to his political vision. As he concluded the celebrations for his alleged 69th birthday, it has been revealed that like many other Nigerian citizens who engage in this despicable act, the political juggernaut Asiwaju Bola Tinubu has falsified his age.

The 70th birthday anniversary of the national leader of the ruling All Progressives Congress (APC), Asiwaju Bola Tinubu, has prompted populist skepticism and questions over the real age of the renowned politician and former Governor of Lagos State. Several Nigerians took to their social media platforms to express their doubts over the age of the politician who celebrated 70 years in March 2022. The people raised questions of integrity in relation to claims of age or pretenses of celebrating his false age.

Sturdy analysis carried out by Africa Daily News, New York and some other reputable media companies have observed that the first wife of Tinubu died at the age of 74 years, while the first son died at 43 years, yet, Tinubu is marking his 70th birthday in 2022. More strong pieces of evidence pointed out that the renowned politician couldn’t be the age he is claiming, being 24 years older than his son and many years younger than the first wife. This is why serious projections have put his age at somewhere between 85 to 90.

This would not be the first time Asiwaju Bola Tinubu would be engaging in blatant fraudulent maneuvers to suit his insatiable hunger for power and political dominance in Nigeria. He was once slammed with an allegation that he forged a certificate for an International school. In 1999, one Dr. Waliu Balogun had written a petition against Tinubu that he did not attend the University of Chicago as indicated in his INEC form 001 filled when he contested the Lagos State governorship poll and that he also lied in the affidavit he attached to the INEC form, in which he declared that he lost his university degree certificate while he was in exile between 1994 and 1998. 

Balogun’s litany of complaints included accusations that Tinubu’s claim of attending Government College, Ibadan, was false; and that he lied in the INEC form about his age – that he was born in 1952 as against the 1954 he filled in the documents at the University of Chicago. Tinubu was also accused of not participating in the compulsory one-year NYSC exercise.

Generating a lot of furor, Tinubu was forced to present the original copy of his certificate while he dismissed the allegations as ‘baseless, wicked and unfortunate.’ Notwithstanding, that year, a firebrand lawyer and human rights activist, Gani Fawehinmi, went to court to compel the Inspector General of Police to investigate Tinubu. Fawehinmi did not live long enough to finish the lawsuit. In 2013, however, one Dr. Dominic Adegbola filed an unsuccessful application seeking to reopen the suit.

This goes a long way to show how desperate Nigerian leaders and politicians are when it comes to clinching and retaining power. And this phenomenon of falsification of age, documents and other credentials are not limited to just the politicians alone. It is also rampant amongst Nigerian citizens in every level, status or pedigree. It is so common amongst Nigerians that two Nigerians out of three are either actively engaging in age, document falsification or they have done it in the past.

There are numerous reasons  why Nigerians would chose to falsify their age and documents, the most common reasons for these are to avoid marriage stigmatization (especially among the females in Nigeria), they also do it at their workplaces to give them an added advantage over a position they are vying for or to retain a position that they are already occupying. Many Nigerian Tertiary institution students also engage in age falsification to aid them to get better advantages in the National Youth Service scheme. Time and time again, a few scapegoats are caught but this does not deter some other students from engaging in it.

Another reason which is not limited to Nigerians alone is in the sports sector. Age fraud in sports is age fabrication or the use of false documentation to gain an advantage over opponents. In football, it is common amongst players belonging to nations where records are not easily verifiable. The media often refer to the player with false documentation as an ‘age-cheat’. There are several reasons why players choose to use false documentation. European scouts are looking for young talented players from poorer countries to sign for a European club. 

The players know that there is a lesser chance of being signed if they are, for example, 23 years old as opposed to 17 years old as there would be less time for the club to develop the player. Age fabrication also allows an older player to enter in youth competitions and it attracts some other obvious benefits like salary increment and longer transfer durations. Although Nigerian sportsmen and women are not notorious for age fabrication, a few never do wells are usually caught and sampled out for punishment to serve as a deterrent to others who plan to engage in age or document fabrication.

Age or document falsification is a huge crime that should always be investigated and ironed out. It is completely unfortunate that the Nigerian Government and other security forces would rather choose to turn a blind eye to this fast-growing menace than deal with it decisively. They avoid it because many of them who hold powerful positions are all guilty of the same offense.

Tinubu is corruption and dishonesty personified and his lack of even an iota of moral compass typifies the current breed of scavengers and marauders, masquerading as politicians in the Nigerian political landscape. 

Saturday

Thursday

Tuesday

Imhotep: The Real Father of Medicine is African

CC™ VideoScope

Monday

The Second Scramble for Africa

CC™ VideoScope

Sunday

The saga of transactional sex on the campus of Nigerian universities

CC™ Editorial By Oludayo Tade 

Transactional sex among female undergraduates in Nigeria is a social reality. The practice has been reported on regularly in the mainstream media and explored in various research papers

This cross generational relationship is widespread in sub-Saharan Africa, and across the world where sponsors are commonly known as “sugar daddies”.

In our study on transactional sex in Nigerian universities, my colleague and I looked at the symbiotic relationship between some female Nigerian undergraduate students and aristos – wealthy, married or unmarried men. The students have transactional sex with the aristos in exchange for financial, social or educational support.

Because a great deal of these relationships happen undercover, there are no solid figures on the number of women involved in them. But there are many reasons that these relationships happen. It’s a practice that’s driven by economic hardship, a desire to network socially, and peer influence.
To understand more about these relationships we conducted 30 interviews with female undergraduates – commonly known as “runs-girls”.
We found that the students engage in transactional sex for pleasure and money. Typically, wealthy students would be with an aristo for pleasure, while those who needed financial support did it for the money. Most of the women we spoke to viewed it as a critical survival life investment strategy and rejected the “prostitution” label.
Although these relationships could offer the students economic, emotional, and political support, their effects can also be negative. The students expose themselves to sexually transmitted infections, physical violence and academic setbacks, because the relationships can distract from their studies.
Those with sexually transmitted infections risk spreading these to their boyfriends, while also suffering economic losses seeking treatment.

Finding clients

Aristos are usually wealthy postgraduate students, lecturers, politicians, business people and military personnel. They are people with wealth and authority.
The students looked for these clients on and off campus, using connections and referrals. They then familiarized themselves with the potential client’s routine, aiming to eventually manufacture an encounter.
There’s usually a generational gap between the “runs-girls” and the aristos. The students often refer to their clients as “uncle”, “daddy” and, more recently, “aristo”. All of these bring connotations of the person’s expected role: to take care of the student.
If the students don’t have much financial support from their families, these relationships provide them with that security. Some started as a one-off “date”, for which they got a sum of money. But longer-term relationships also developed in some instances.
In return for sex, the women were given luxury possessions, like cars and mobile phones; investments for businesses they might start; or work placements when they finish their studies.
As one female student said:
The type of connection I have with politicians, lecturers, and military men cannot be purchased with money. At times, when I have problem, all I do is to make a call, depending on the nature of challenges…
In Nigeria, about 23% of young people are unemployed. These connections, with people of influence, may be a ticket to employment. As one “runs-girl” revealed:
One of my clients who happened to be a commissioner connected my senior sister to get a job at immigration even without any much stress…
Transactional sex isn’t limited to financially strapped students. We spoke to rich female students who engaged in it for sexual fulfillment. One 24 year old student said:
I am from a rich home, my father is even a Major (in the army), and my mother a nurse, but I’m involved in campus runs because of sexual satisfaction, although nothing goes for nothing, because sex is for enjoyment. I have a guy that I help financially, and on the long run he pays me back with sex.

Challenges

In this research we identified a few challenges.
Some “runs-girls” accepted offers of unprotected sex for better pay. This put them at risk of catching sexually transmitted infections and, consequently, the cost of treatment. As one student said:
I am always scared of having naked (unprotected) sex. Most times I use (a) condom because one can never know a man that has HIV/AIDS. Although sometimes some men always want naked sex and in that case, they will have to pay triple than what is earlier bargained. Part of the money realized as a runs-girl are used in revitalizing the body, in which I go to the hospital once in a month to examine myself.
Other risks are that the women could be physically harmed. This is particularly true if the clients choose not to pay an agreed amount.
Their education could also suffer as they may choose to engage in “runs” rather than go to class.

Action needed

Getting the government or even universities to take action will prove difficult because our evidence suggests that policy makers, politicians and the business class are involved, as aristos.
Nevertheless, given the risks associated, something ought to be done.One possible solution might be to establish part-time jobs for vulnerable students, and to institute courses about running businesses so that young women can earn money independently.
In addition, institutions should put together and roll out communications campaigns that teach young people about the implications of transactional sex.